I wrote my last post nearly six months ago. Most of a summer passed since then, as well as an entire semester of school. I learned a LOT this semester. I really did. In addition to reading many interesting journal articles and several excellent books, I wrote quite a bit. It is true that most of a graduate student's life is occupied by reading and writing. There is much I want to share with my friends, family, and anyone else who wanders into my webspace. Perhaps I will write several blog posts over the winter break. (Please not that I said, "Perhaps..." That means you cannot hold me to it.)
Where to begin?
One of my favorite assignments this semester was my final for Christian Worship class. I was assigned to design a three-hour seminar entitled "Understanding Christian Worship" to be shared in a hypothetical local church. I went wild with this assignment. Don't tell my professor because maybe he didn't notice, but I actually made it an hour a week for four weeks. (I'm so tricky!) Anyhow, let me share a few thoughts from lecture #1:
What is Worship?
Worship is many things, and there are many things it is not. It is understood mostly through experience, partly through intuition, and marginally through definition. A definition of worship necessarily includes what is and what is not, but focuses on what should be.
I'd like to focus on five truths about worship:
1. Worship occurs in the creator-creation relationship.
2. Worship happens in identity with God.
3. Worship takes place in the presence of God.
4. Worship is response to God's being and his work.5. Worship occurs most practically as an event.
One of my favorite assignments this semester was my final for Christian Worship class. I was assigned to design a three-hour seminar entitled "Understanding Christian Worship" to be shared in a hypothetical local church. I went wild with this assignment. Don't tell my professor because maybe he didn't notice, but I actually made it an hour a week for four weeks. (I'm so tricky!) Anyhow, let me share a few thoughts from lecture #1:
What is Worship?
Worship is many things, and there are many things it is not. It is understood mostly through experience, partly through intuition, and marginally through definition. A definition of worship necessarily includes what is and what is not, but focuses on what should be.
I'd like to focus on five truths about worship:
1. Worship occurs in the creator-creation relationship.
2. Worship happens in identity with God.
3. Worship takes place in the presence of God.
4. Worship is response to God's being and his work.5. Worship occurs most practically as an event.
1. Worship occurs in the creator-creation relationship.
In the most fundamental sense, worship exists in the relationship between creation and creator. It stems from the very essence or being of each. Although the essence of the creator is not given to or shared by the creation, the nature of the creator is central to that of the creation. In other words, while the creation is not the creator, it is of the creator and its nature centers on that of its creator. This centering is worship.
All created things declare the glory of the Great Creator simply by their being (Psalm 19:1-4). Adam, too, is a creation of God, and therefore the human being is a creature intended for divine worship. However, because humankind replaced the centrality of God’s nature with its own created nature, worship of the Creator is no longer an inherent characteristic. It cannot occur unless a person’s nature is restored to the nature of God. That restoration is made possible in Christ (2 Corinthians 5:17-19).
2. Worship happens in identity with God.
The being or idea with which a person identifies him or herself is the object of that person’s worship. This is observed in the Old Testament covenant between God and the people of Israel. God offered his identity to them, explicitly stated in Leviticus 26:11-12. The Israelites identified with God through religious rites, societal structure, moral code, and through their relationship with the cultures around them. God was to be the central consideration in each of these areas (Exodus 20:3).
The Israelites, of course, failed to keep him central in each aspect of life. After God made many attempts to restore the people to himself, they came to realize the need for God to compensate for their imperfection, to provide a messiah that would deliver them from their sin. Though they imagined their messiah to be a human prophet, priest, or king, the Messiah provided was God himself, in Jesus.
3. Worship takes place in the presence of God.
In Exodus 26 and 27, God gave the Israelites specific instructions regarding the tabernacle, which housed his presence and enabled their worship by sacrifice. The Israelites also received directions regarding the rituals of worship and atonement they were to perform in God’s presence. Hebrews 9:2 explains, “Now even the first covenant had regulations of divine worship and the earthly sanctuary.” However, these carnal regulations were insufficient to unite the Divine with his followers.
The perfect tabernacle, the flawless housing of God that enabled complete communion, was the meeting of God and flesh in Christ. Verse 11 of Hebrews 9 calls Christ “the greater and more perfect tabernacle that is not man-made.” God’s presence in creation through Jesus allows the people of the new covenant – us – to worship without specific location or rituals. Moreover, our worship reminds us of his continual presence in our lives.
4. Worship is response to God's being and his work.
The celebrations of God’s people observed in the Old Testament are responses to his acts, usually redeeming them or delivering them from enemies. Take, for example, the song of Moses and the Israelites in Exodus 15. They sing this song right after God miraculously delivers them through the sea and destroys their Egyptian enemies.
The Psalms focus on God’s faithfulness to his people, demonstrated through his work on their behalf. Even Psalms of lament recall the deeds of the Lord as reminders of his steadfast love. Take Psalm 6 for example.
In today’s church, testimony of God’s work in the life of a believer or community is a significant worship practice. Although we have many personal testimonies about God’s action in our lives, Christian worship focuses primarily on the work of God through Christ’s life, death, and resurrection.
5. Worship occurs most practically as an event.
Worship begins with God’s self-revelation. By understanding who he is and how he works, we better comprehend his nature. We glorify God according to the understanding he provides, and we center ourselves on his nature. Although this process should be ongoing in the lives of believers, the redemption of our fallen world is not yet complete, and believers often center themselves on the law of sin. Paul writes of this struggle in Romans chapter 7.
In his book Gathering: A Theology and Spirituality of Worship in Free Church Tradition, British Baptist Christopher Ellis explains:
Worship is centering our minds’ attention, our hearts’ affection, and our spirits’ will on God, glorifying him in response to his revelation of himself and his action among us.
This is where worship as a particular event, at an agreed time and in an agreed place, becomes so important. This is the second, and most common, use of the word ‘worship’ – an occasion when what should be true all the time becomes true for a short time.Finally, allow me to present my definition of worship:
Worship is centering our minds’ attention, our hearts’ affection, and our spirits’ will on God, glorifying him in response to his revelation of himself and his action among us.
A few questions for you, faithful readers of a long blog post:
-Do you agree that worship is the centering of creation upon its Creator? -Does our worship reflect our belief, or does our belief reflect our worship?
-Is worship the calling of the individual Christian, or an activity of the Church? Maybe both?
-How does the corporate worship event express what we are to do in our daily lives?
-Is worship the calling of the individual Christian, or an activity of the Church? Maybe both?
-How does the corporate worship event express what we are to do in our daily lives?